If we sat down together for an undisturbed conversation, there are a great many things we could talk about. I'm always up for talking about Linux and open-source computer software. I love discussing political topics. Current scientific discoveries are an interest of mine, as are ethics, morality, and philosophy. Sports are a topic I might discuss -- especially anything related to Texas Longhorn sports. But I realize, to my regret, that some of you might not be able to predict what I would consider the most important topic we could discuss...
I'm a disciple of Jesus Christ. And while that may be surprising to some of you given my sceptical approach to most topics, I've applied that same skeptical approach to the claims of Christianity and I hold to the beliefs that I have for reasons that I find solid and satisfying. And if my beliefs are true, it is to your great benefit to adopt them too. So it is not out of some compulsion to force everyone to adopt what I believe that I'm motivated to try to persuade others to consider the evidence for the truth of Christianity -- nor is it out of disrespect for what others believe and teach -- but because I want what is best for you for life and eternity. To live quietly without ever seeking to persuade you to consider the full case for Christianity would be unkind, unfriendly, disrespectful, and unloving towards you.
So I hope you'll stick with me in reading what I'd like to share with you, my friends, if given the opportunity. And I would love the opportunity to discuss things further with any of you who are interested.
The Beginning of my Belief
I didn't come to Christianity with a skeptical mindset -- I was brought up with it by parents who deeply believed and who lived out their faith, and by the godly men and women they brought into our lives as part of our Christian community. I was taught well and deeply in my early years by men and women like Katy Mae Fricks, Bob Wilmoth, Mickey and Debby Birney, David Skurlock, Gilbert Forrest and many others. Names you probably have never heard and may never hear again -- but they lived out their faith and passed it on to me.
So, I believed, at first, because the people I loved and respected told me it was true.
The Questioning of my Belief
But that would not be forever satisfying. In my Jr. High and High School years I was striving to be a careful thinker. And as will inevitably happen with any believer with a contemplative bent, I began to question what I'd been taught. It wasn't enough for me to believe just because it was what "our people" are "supposed to believe" -- I needed to know: Was it real? Was it true? Is there evidence?
I've heard many people tell of how "questioning" was strongly discouraged or forbidden in their religious upbringing. Or how the questions they asked fell on deaf ears, or were met with stumped silence. Thankfully, this was not my case. Just when I was starting to question, I was met by people with reasonable answers. At a summer camp, for example, one of the staff taught a class that included some basic apologetics and an introduction to Josh McDowell's "Evidence that Demands a Verdict".
My parents' attitude was helpful as well. When I was entertaining speculations with which they didn't agree, they weren't disturbed or upset -- but just pointed out reasons that their positions seemed better supported than the novel theories that had caught my attention.
I came away from that period of time with two convictions (which have only strengthened with time):
- It is okay to question in a search for truth -- but not in a stubborn effort to avoid the implications of the truth I've already discovered. If I'm disturbed about something in my faith, I should investigate it. If my faith is true it will withstand the scrutiny. If it is not, I have no reason to be loyal to it.
- The answers are out there. Great thinkers have wrestled with these issues for centuries. The questions and objections being raised with renewed visibility today by men like Richard Dawkins, Sam Harris, Christopher Hitchens and others are not really new. And while the details of the science they offer in support of their objections are updated, they've not really advanced the philosophical discussion much beyond the point where their predecessors left it.
The Rational Basis for my Faith
My approach in trying to assess the rational support for the existance of God starts with my observations of the world around me and which (of at least two, and possibly more) hypothesis best explains the world around me and all that we know of it.
Here are the points of comparison I find compelling:
-
We live in a world where every single thing we know of, or have every encountered, seems to have a cause for its existance. And yet, an infinite regress seems both philosophically and scientifically impossible (I'll grant that there are some theories at the fringes of accepted science that attempt to explain how this might be possible -- but they are new, battling for acceptance, and likely to ultimately be subject to the same problems as previous attempts).
- The God Hypothesis:
-
Proposes an eternal uncaused first cause.
- The Naturalistic Hypothesis:
-
Proposes either that the universe has always existed (denied by current science) or that something came from nothing without cause.
-
We live in a world where every single instance of "code", "instructions", or "design" (with the sole exception of the genetic code!) is deemed to be the product of a mind.
- The God Hypothesis:
-
The genetic code was designed by God. That it resembles in so many respects the work of intelligent minds is therefore unsurprising.
- The Naturalistic Hypothesis:
-
The genetic code in all its complexity is a unique example of a processes which developed sophisticated instructions without the involvement of any intelligence. That it resembles in so many respects the work of intelligent minds is a fluke of nature and utterly inexplicable.
-
We live in a world where we seem to be free to make choices and to "have our own say" in what we will do or not do.
- The Naturalistic Hypothesis:
-
Either 1) We are material beings only and only event causation exists. Therefore certain stimuli cause certain neurons to fire in a certain way and we act only with the illusion of free will. Or 2) Free will exists but we cannot yet explain it (attempts are being made through appeals to quantum indeterminacy and "emergent properties).
- The God Hypothesis:
-
We are of two parts, a material body and a non-material mind (or spirit, or soul...) which can interact with our bodies apart from materialistic stimuli. It is this non-material component that allows us to choose what we do.
-
We live in a world where we seem to have ethical obligations to act in certain ways (morality). While some people argue that this is not the case, it seems true that no one fully lives as though it were not the case.
- The Naturalistic Hypothesis:
-
Either 1) Morals are actually relativistic. The most we can say of them is, "I think this is right and that is wrong" or "We (society) have decided that this is right and that is wrong." Or 2) Morals are objective but we cannot account for why they should be so. (Sam Harris' arguments and others like them seem utterly inadequate to me).
- The God Hypothesis:
-
Morals really are objective and consist of an obligation to act according to the nature we were given as creations of a moral God. We may not alway rightly understand these objective morals, but they are nonetheless there.
These are just a few of the areas I could discuss, but this is to be a post to Facebook and to a Blog site, not a novel.
And I realize that these discussions alone don't lead anywhere near an arrival at belief in a Christian God specifically. But they are areas in which I've been persuaded that the "God Hypothesis" is a better explanation for what I see and what I know than other alternatives. We can discuss later the addional points in favor of a Christian view of God.
There is so much more I could go into. But I remind myself that I need not persuade anyone in one sitting. Those who are open to such ideas will be able to flesh them out in later conversations or through their own explorations. Those that aren't open to them wouldn't be persuaded no matter how comprehensive my case.
Suffice it to say this is a small sampling of the reasons I believe my faith is rational.
These may not be questions you are wrestling with -- perhaps there are others. I'd love to help you seek answers to anything that genuinely holds you back, and show you the evidences that point to God as the best explanation for the world around us.
The Game-changing Element
While I believe it is possible, and legitimate, to come to believe in and trust Jesus Christ based only on the rational arguments I've been primarily discussing and alluding to, I'd be misrepresenting myself if I said they were the reason I believe today. In fact, it's probably fair to say I misstate the case to characterise my trust in Jesus as "belief in" him in the way that phrase is normally employed. For I can more accurately say that I know he exists.
Do you know Sweden has a king? You may believe he exists based on what others have said, or based on the evidence of photos in the newspaper. You have no real reason to disbelieve in him. And his existence is the best explanation for the evidence at hand. But I have the evidence of my own senses since on a Boy Scout trip to Sweden in 1979 I got to meet him and shake his hand. You may believe he exists. I know he exists.
In the same way, I know God exists. More than that, I know him. I've talked to him and received answers. I've experienced some taste of the presence of God. I've felt him move in a room of people, clearly taking over the direction of a meeting and guiding us to where he wanted us to be. Subjective? Of course! Unmistakeable to those who were there -- indescribable for whose who were not... I freely admit that this is utterly unpersuasive to those who are looking for rational evidence (that's why I've saved it for last -- I'll not try to persuade you to believe on something like this...).
Except. . .
. . . just maybe you consider me a credible witness. Maybe you trust that I've examined that subjective experience with a critical eye. Maybe you've come to trust me as a level-headed clear-thinker and my testimony of what I've experienced carries some weight with you.
If so, let's talk. There's someone I'd like to introduce you to.